Cycle 12 · 2 May 2024Neo-fascism and the ideology of desire: Clouscard, as relevant as everEquipment goods
Worked through in 2 videos · 4 passages.
Summary
Dominique Pagani takes from Michel Clouscard the distinction between consumer goods and capital goods, which he presents as the key to the question of consumption1. The car, the washing machine or the refrigerator do not belong to a playful, marginal consumption: they serve production and exploitation2. He describes them as mediations immanent to subsistence, means of family praxis, which one does not, strictly speaking, consume3. He sets out a sequence: collective equipment, then household equipment, and finally a playful, marginal and libidinal consumption reserved for a privileged class4. He sees a qualitative leap between capital goods and consumer goods, and he criticizes Marcuse for confusing the two5. He returns to this distinction from 2012 to 2024, in particular when discussing the ideology of desire.
- 1C for Consumption17 Dec 2014 · 4:04
- 2Everything is allowed but nothing is possible: Michel Clouscard (1)29 Jan 2012 · 27:32
- 3Neo-fascism and the ideology of desire: Clouscard, as relevant as ever2 May 2024 · 1:02:04
- 4C for Consumption17 Dec 2014 · 5:36
- 5Neo-fascism and the ideology of desire: Clouscard, as relevant as ever2 May 2024 · 29:16
Summary produced automatically from 5 of the passages below, to be reviewed; the numbers link to the moment in the session.
Cycle 12 · 2 May 2024Neo-fascism and the ideology of desire: Clouscard, as relevant as ever
Series · 17 Dec 2014C for Consumption