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reine de Saba

Biblical figure · 1000–1000 BC

Appears in 8 videos · 8 passages.

Summary

Dominique Pagani mentions the Queen of Sheba several times between 2015 and 2021. He almost always comes back to her through the same image: the hoopoe messenger that goes ahead of her to Solomon and speaks to the king1. In 2020, he specifies that the bird escapes from the queen's retinue to go out to meet Solomon2. In 2021, he speaks of birds led by the hoopoe, which she sends to Solomon3. In 2018, in the sessions devoted to Nerval's Angélique, he links this motif to the Voyage en Orient4. He also dwells on the place she occupies in a triangle. In 2016, he puts her in the place of the king's wife5. In 2017, in a session on Marcel Griaule, he makes her the stake of the triangle between Solomon and Adoniram. In 2018, he describes her as in love with the blacksmith6. These mentions remain brief and occur in sessions on a range of subjects.

  1. 1Mythology and truth8 Aug 2015 · 41:16
  2. 2#8 Harnessed to confinitude17 May 2020 · 1:05:25
  3. 3#9.19 Twilight of the Gods, or from repetition to liberation (part 2)14 Apr 2021 · 1:32:25
  4. 4#4.8 Angélique (by Nerval)16 May 2018 · 45:03
  5. 5What is to be done? 1/329 Jan 2016 · 25:20
  6. 6#4.6 Angélique (by Nerval)15 Mar 2018 · 1:16:00

Summary produced automatically from 8 of the passages below, to be reviewed; the numbers link to the moment in the session.

Who is this?

The Queen of Sheba, named Bilqis in Arabic and Makeda in Geʽez, is a figure first mentioned in the Hebrew Bible. In the original story, she brings a caravan of valuable gifts for Solomon, the fourth King of Israel and Judah. This account has undergone extensive elaborations in Judaism, Ethiopian Christianity, and Islam. It has consequently become the subject of one of the most widespread and fertile cycles of legends in West Asia and Northeast Africa, as well as in other regions where the Abrahamic religions have had a significant impact. […]

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Text: Wikipédia, CC BY-SA 4.0, excerpt

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