Series · 29 Sept 2023Kleist "On the Marionette Theatre" - Pagani - Readings on the Spot- 23:58The Macedonian Empire invades Athens.
Appears in 7 videos · 7 passages.
Dominique Pagani mentions Alexander the Great only in passing, mainly as a historical landmark. He treats him as the moment when the Greek city-state hands over to the Empire1. He comes back to this several times: Athens falls under the Macedonian Empire, whether in a session on crisis and war, in "Hegel Plage"2 or in a reading of Kleist's "On the Marionette Theatre"3. He recalls that Alexander was Aristotle's pupil4 and presents him as a great soldier who became emperor5. In a session on the logics of the subject, he counts him among the real heroes immortalized by the poets6. In a session on Siegfried and Perceval, devoted to hesitation, he picks out the act of cutting the Gordian knot. He makes Alexander a figure of decision, set against wavering7. The passages are brief and do not dwell on any particular work or doctrine.
Summary produced automatically from 7 of the passages below, to be reviewed; the numbers link to the moment in the session.
Alexander III of Macedon, most commonly known as Alexander the Great, was king of the ancient Greek kingdom of Macedon from 336 BC until his death. He was the son of Philip II, born to him by his fourth wife, Olympias, and ascended to the throne at the age of 20 after Philip was assassinated. Alexander spent most of his reign conducting a lengthy military campaign throughout Asia and Egypt, and by the age of 30, he had created one of the largest empires in history, stretching from Greece to northwestern India. […]
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Series · 29 Sept 2023Kleist "On the Marionette Theatre" - Pagani - Readings on the Spot
Season 11 · 12 Dec 2022Hesitation fascinated by hearing and by sight: Siegfried and Perceval
Season 8 · 11 Jun 2020#10 • Return to the logics of the subject
Season 7 · 5 May 2020#7 • Harnessed to confinitude
Season 3 · 1 Aug 2017#3.3 From Ulysses to Daedalus
Series · 2 Feb 2016Hegel on the Beach 5/5
Season 1 · 28 Jan 2016#1.8 Between crisis and war: Philosophising?