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Myth

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Worked through in 16 videos · 26 passages.

Summary

Dominique Pagani defines myth as the "poem of the people": an oral and collective work, signed by no one, that existed for several millennia before it was written down1. More broadly, he sees it as the poem of all peoples. For him, myth is not opposed to truth: it expresses deep truths, but in its own way2. He also reads in it the memory of political acts. The Minotaur thus recalls the emancipation of the Greeks from Crete3. In an approach close to Lévi-Strauss, he shows that myths think one another: Babel and Prometheus both punish man for wanting to equal the gods, and Theseus and Tristan share the same structure4. Again with Lévi-Strauss, he draws myth and music together, as both enter time in order to leave it5. He adds that myth is not reactionary in itself, since Marx reads the struggle of the Titans against the gods as that of slaves against citizens. Finally, he distinguishes the archaic mythologies, which are cyclical, from the passage to history.

  1. 1Education: can beauty be learned?20 Jul 2018 · 1:22:09
  2. 2Mythology and truth8 Aug 2015 · 28:02
  3. 3#7 The Greeks, myth and music17 Dec 2020 · 21:31
  4. 4The essence of evil: innocence of nature, horror of naturalism!17 Dec 2024 · 43:35
  5. 5#7 The Greeks, myth and music17 Dec 2020 · 1:01:17

Summary produced automatically from 26 of the passages below, to be reviewed; the numbers link to the moment in the session.

Series · 2 May 2019Michel Foucault
  1. 49:53Myths all tell the same story: the blacksmith who makes the hero invulnerable is found among the Germans as among the Mandingo.
  2. 57:17Myths think each other: at Babel as with Prometheus, man is punished for wanting to make himself equal to the gods.
Talks · 8 Aug 2015Mythology and truth
  1. 5:25Myth is first of all the poem of the people, oral and collective, with no author who signs it.
  2. 28:02There is no divorce between myth and truth: myth expresses profound truths, but in its own way.
  3. 50:28Myth is not only the poem of one people, but of all peoples together.

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