Cycle 13 · 17 Dec 2024The essence of evil: innocence of nature, horror of naturalism!Myth
Worked through in 16 videos · 26 passages.
Summary
Dominique Pagani defines myth as the "poem of the people": an oral and collective work, signed by no one, that existed for several millennia before it was written down1. More broadly, he sees it as the poem of all peoples. For him, myth is not opposed to truth: it expresses deep truths, but in its own way2. He also reads in it the memory of political acts. The Minotaur thus recalls the emancipation of the Greeks from Crete3. In an approach close to Lévi-Strauss, he shows that myths think one another: Babel and Prometheus both punish man for wanting to equal the gods, and Theseus and Tristan share the same structure4. Again with Lévi-Strauss, he draws myth and music together, as both enter time in order to leave it5. He adds that myth is not reactionary in itself, since Marx reads the struggle of the Titans against the gods as that of slaves against citizens. Finally, he distinguishes the archaic mythologies, which are cyclical, from the passage to history.
- 1Education: can beauty be learned?20 Jul 2018 · 1:22:09
- 2Mythology and truth8 Aug 2015 · 28:02
- 3#7 The Greeks, myth and music17 Dec 2020 · 21:31
- 4The essence of evil: innocence of nature, horror of naturalism!17 Dec 2024 · 43:35
- 5#7 The Greeks, myth and music17 Dec 2020 · 1:01:17
Summary produced automatically from 26 of the passages below, to be reviewed; the numbers link to the moment in the session.
Cycle 13 · 17 Dec 2024The essence of evil: innocence of nature, horror of naturalism!
Cycle 11 · 12 Dec 2022Hesitation fascinated by hearing and by sight: Siegfried and Perceval
Cycle 10 · 8 Dec 2021#10.6 War and peace: “The death drives advance in silence…” (Freud)- 59:22He contrasts the myth of the good war, analyzed by the historian, with the myths of societies without history that Lévi-Straussians look at exclusively.
Cycle 9.2 · 12 May 2021#9.21 Science and/or philosophy of “artificial intelligence”- 46:16All the literature on the artificial man carries the same implicit judgment: a human or natural order has been transgressed.
Cycle 9.2 · 14 Apr 2021#9.19 Twilight of the Gods, or from repetition to liberation (part 2)
Series · 17 Dec 2020#7 The Greeks, myth and music
Cycle 9.1 · 23 Oct 2020#2 Benefits and harms of amnesia…
Cycle 7 · 27 Mar 2020#1 Harnessed to confinitude- 45:25According to Lévi-Strauss, music and myths share a common negation of time: music enters into time only better to leave it.
Talks · 6 Dec 2019“The Brass Band's Journey”, by Dominique Memmi- 1:24:30The Napoleonic myth and a certain nationalism crush part of popular Corsican culture, which no longer has a voice.
Series · 2 May 2019Michel Foucault
Talks · 20 Jul 2018Education: can beauty be learned?- 1:22:09Myth is the poem of the people, so collective that no individual author can sign it; the first of all artists is the demos.
Cycle 4 · 4 Feb 2018#4.4B Objections to Dominique Pagani- 4:41Myth is not reactionary in itself: Marx reads the Titans against the gods as the slaves against the citizens.
Talks · 8 Jun 2017Adotevi: Negritude and negrologists (2017)
Talks · 19 Jun 2016At the bistro (part 2)- 8:55History turns into myth; the popular legend becomes a truth on a second scale.
Talks · 8 Aug 2015Mythology and truth
Series · 23 Sept 2014#3 The myth of the noble savage in Rousseau- 0:50The noble savage, or natural man, is a myth that Rousseau forges as a working hypothesis, a golden age between the state of nature and civil society.