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Symbolic order

ordre symbolique

Worked through in 30 videos · 54 passages.

Summary

Dominique Pagani sets the symbolic order against the natural order: where nature knows only causes and effects, the human world is made of signs and meaning1. This order, produced by language, presupposes that one has left nature behind. It has a ternary structure: the triangle of speaker, thing and other, with the word at the centre2. He links it to the Freudian and Lacanian field, and regards Marxism and psychoanalysis as the two great ways of thinking about this order3. The symbolic order is not scientific, but it is rigorous: it leaves no detail to chance4. It does not do away with natural causality, but it is decisive in human relations5. He takes his examples from Nerval, where the landscape obeys a symbolic causality, from Wagner, from the rites of the meal and from the pairing of water with the feminine. He adds that the reality of this order is not a fiction, and that confusing it with the real is a form of naive realism.

  1. 1#4.7 Angélique (by Nerval)12 Apr 2018 · 1:37:12
  2. 2#6.1 Prelude: Lacan, “Function and field of speech and language”10 Nov 2019 · 26:58
  3. 3Calves and Things (3): the dictatorship of the bobotariat6 Oct 2020 · 12:07
  4. 4#9.24 “Ruled like music paper!” Nerval, Baudelaire (part 2)30 Jun 2021 · 1:14:15
  5. 5From the debauchery of sense to the orgy of sentiment29 May 2023 · 2:27:16

Summary produced automatically from 54 of the passages below, to be reviewed; the numbers link to the moment in the session.

Talks · 4 Oct 2020Calves and Things: the preface
  1. 8:55The second level of analysis, which science does not address: environmentalist discourse unwittingly expresses fantasies as old as the world.
  2. 14:11It is terribly concrete, but it belongs to the logic of the subject rather than to the knowledge of objects.

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