Cycle 9.1 · 24 Dec 2020#10 Benefits and harms of amnesia…Œdipe
Appears in 47 videos · 58 passages, 25 of them in depth.
Summary
Dominique Pagani returns above all to Oedipus as the investigator who is himself the culprit. He sees in him an excess of knowledge, a hubris of "wanting to know too much"1, and an unbearable truth that it would have been better not to know2. If Oedipus tears out his eyes, it is because they sought the culprit outside: he did not turn his gaze back on himself according to the "Know thyself"3. He also treats this as a condemnation of empiricism and, later, as a figure of the subject opposed to itself and of self-"misknowledge"4. He reads the answer to the Sphinx, "man", with Hegel as the sign of Greek humanism and of the end of Eastern antiquity5. He recalls the foundling with pierced feet, whom he compares to Moses and Siegfried. Finally, he mentions the wandering between cities, in which the king becomes a stranger and a migrant, until his death at Colonus.
- 1#4 Benefits and harms of amnesia…13 Nov 2020 · 1:26:51
- 2#4 Harnessed to confinitude11 Apr 2020 · 49:53
- 3#9.18 Twilight of the Gods, or from repetition to liberation3 Apr 2021 · 24:37
- 4Evil, or the “unknowing” of the self2 Dec 2024 · 49:17
- 5Pagani without detours21 Sept 2019 · 36:22
Summary produced automatically from 58 of the passages below, to be reviewed; the numbers link to the moment in the session.
Oedipus (UK:, also US: ; Ancient Greek: Οἰδίπους Oidípous, lit. 'swollen foot') was a mythical Greek king of Thebes. A tragic hero in Greek mythology, Oedipus unwittingly fulfilled a prophecy that he would end up killing his father and marrying his mother, thereby bringing disaster to his city and family. The story of Oedipus is the subject of Sophocles's tragedy Oedipus Rex, which is followed in the narrative sequence by Oedipus at Colonus and then Antigone. Together, these plays make up Sophocles's three Theban plays. […]
Read the article on WikipediaText: Wikipédia, CC BY-SA 4.0, excerpt · Portrait: Jean-Auguste-Dominique Ingres, Public domain
Cycle 9.1 · 24 Dec 2020#10 Benefits and harms of amnesia…
Cycle 3 · 1 Aug 2017#3.1 From Ulysses to Daedalus
Cycle 14 · 9 Aug 2025The repression of the subject in bourgeois civil society- 32:54The culprit who leads the investigation; he tears out his eyes, which serve the outer world and not self-knowledge.
Series · 13 Jun 2025Our former savagery? An Illumination by Arthur Rimbaud- 26:07Hero who wants to know too much; he leads the investigation of which he is the culprit, has defeated the Sphinx, and gouges out his eyes.
Cycle 13 · 2 Dec 2024Evil, or the “unknowing” of the self- 49:17The investigator who is the culprit; he tears out his own eyes because he sought self-knowledge outside himself.
Cycle 11 · 17 Feb 2023Roots or migration? From analytical reverie to current events, from Hölderlin to the war- 58:57Condemned, for parricide and incest, to wander between cities without belonging to any: a king turned foreigner, a migrant.
Talks · 19 Mar 2022Hölderlin, poetry and politics- 48:38According to him, the riddle of the sphinx means that the Greeks know for the first time that the answer is man.
Cycle 10 · 10 Feb 2022#9 Pictures at an Exhibition: art, seen from here or from the other side?- 53:11By answering "man," he kills the sphinx: the end of the ancient Orient.
Cycle 10 · 3 Nov 2021#10.4 From Lascaux to modern music, the permanence of the political stakes in aesthetics- 1:15:01Account of the oracle, of the sphinx's riddle solved by "man" and of his marriage to Laius's widow.
Series · 20 May 2021Cynicism of the extreme centre or epistemic heroism? The dialectic of the middle- 13:38His tragic error is to seek the culprit everywhere outside himself, instead of knowing himself.
Cycle 9.2 · 3 Apr 2021#9.18 Twilight of the Gods, or from repetition to liberation- 24:37He tears out his own eyes, which had sought outside himself; he had not turned his gaze upon himself as the maxim "know thyself" demands.
Cycle 9.2 · 7 Jan 2021#9.11 How can sciences of history be real?
Cycle 8 · 21 Jun 2020#11 Return to the logics of the subject
Cycle 8 · 30 May 2020#9 Return to the logics of the subject- 16:49An unwitting criminal, the plague ravaging Thebes stands in his way.
Cycle 7 · 11 Apr 2020#4 Harnessed to confinitude
Cycle 7 · 4 Apr 2020#3 Harnessed to confinitude- 43:06The investigator is the guilty one; he tears out his eyes, which served him for nothing in knowing himself.
Talks · 21 Sept 2019Pagani without detours- 36:22He answers "man" to the sphinx's riddle, an answer in which Hegel sees a symptom of Greek humanism.
Cycle 2 · 1 Aug 2017#2.7 Between crisis and war: philosophising?
Cycle 2 · 1 Aug 2017#2.6 Between crisis and war: philosophising?
Series · 2 Feb 2016Hegel on the Beach 4/5- 2:30:28The answer to the sphinx's riddle is man: the symbolic riddle is resolved in Greece.
Cycle 1 · 28 Jan 2016#1.8 Between crisis and war: philosophising?- 1:13:14The guilty man who himself leads the investigation: hero of an unbearable truth.
Cycle 1 · 11 Dec 2015#1.7 Between crisis and war: philosophising?- 1:10:57Answers the Sphinx that the key to the riddle is man: a lesson in humanism, the end of the Oriental Antiquity.
Talks · 8 Aug 2015Mythology and truth- 49:02He embodies the excess of questioning: he leads the investigation of which he is the guilty party, and tears out his own eyes.
Cycle 11 · 13 Nov 2022Dialectics of hesitation and decision- 10:59Must answer the Sphinx's riddles before entering Thebes.
Cycle 11 · 14 Oct 2022Clouscard and the problem of Socrates
Cycle 10 · 24 Nov 2021#10.5 The figure of Antigone, such as into herself at last…
Cycle 10 · 22 Sept 2021#10.1 The eternal irony of the community- 55:16Subject of a tragedy by Sophocles commented on by Hölderlin.
Cycle 9.2 · 5 Feb 2021#9.14 How can sciences of history be real?- 25:23An example of a threshold beyond which one has no interest in remembering.
Cycle 9.2 · 29 Jan 2021#9.13 How can sciences of history be real?- 1:14:55Like him, Siegfried is a foundling, abandoned to wild beasts.
Cycle 9.2 · 14 Jan 2021#9.12 How can sciences of history be real?- 1:26:44A mythological figure, alongside the Sphinx and the riddle, in Refondation progressiste.
Cycle 9.1 · 13 Nov 2020#4 Benefits and harms of amnesia…- 1:26:51Example of hubris: wanting to know too much.
Cycle 8 · 30 Jul 2020#16 Return to the logics of the subject- 37:13The Athenians knew his misfortunes by heart and rediscovered them each time at the theater.
Cycle 8 · 9 Jul 2020#13 Return to the logics of the subject- 5:57The oracle answers something entirely different from his question about his origins.
Cycle 6 · 8 Jan 2020#6.3 The logic of the subject in the face of the reconstitution of Nazism- 1:06:55Tears out his own eyes, which had sought the culprit outside.
Cycle 5.2 · 4 Feb 2019#5.4 Nature or landscape?- 1:11:59Condemned to wander between cities, welcomed by Theseus.
Cycle 5.1 · 6 Dec 2018#5.2 ter Questions, following workshop #5.2 (Facebook Live)- 1:09:42Foundling, like the founding heroes whose origin is unknown.
Series · 5 Jul 2018Being and Code- 1:20:42With Moses and Siegfried, a figure of the child thrown into nature, which is not what we are.
Cycle 4 · 14 Jun 2018#4.9 Angélique (by Nerval)- 1:26:01The cycle of the Labdacids: Oedipus Rex, Oedipus at Colonus.
Cycle 4 · 11 Dec 2017#4.3 Angélique (by Nerval)- 1:32:07Abandoned in the bushes, feet pierced.
Cycle 2 · 1 Aug 2017#2.5 Between crisis and war: philosophising?- 48:15Kills his father at the crossroads in the light of noon.
Cycle 3 · 1 Aug 2017#3.2 From Ulysses to Daedalus- 51:59Excess of knowledge: he wants to know too much.
Cycle 3 · 1 Aug 2017#3.6 From Ulysses to Daedalus- 18:08Man astonished before the enigma of the sphinx.
Cycle 2 · 15 Feb 2016#2.1 Between crisis and war: philosophising?- 13:18Figure of the theater of the Freudian unconscious.
Cycle 2 · 15 Feb 2016#2.2 Between crisis and war: philosophising?- 30:41We know nothing of his tastes: antiquity ignores the individual.
Series · 2 Feb 2016Hegel on the Beach 3/5
Series · 1 Feb 2016Marx on the Beach 1/2- 1:07:32Founding hero found abandoned, with pierced feet.
Series · 29 Jan 2016What is to be done? 1/3- 43:44Tragedy shows that one spontaneously wants to transgress the prohibition of incest.