Cycle 11 · 17 Feb 2023Roots or migration? From analytical reverie to current events, from Hölderlin to the war- 18:33The poem is written in the manner of his odes.
Appears in 12 videos · 12 passages.
Dominique Pagani almost always approaches Pindar through Hölderlin, who translated him and wrote commentaries on his odes1. He returns several times to a fragment on which Hölderlin comments, and draws from it the theme of the fear of truth23. He notes that some of Hölderlin's poems are written in the manner of Pindar's odes4 and recalls that the young seminarians read these odes5. In his sessions on musicosophy and aesthetics, he makes Pindar the figure of the purely lyrical, which he sets against the dramatic, an opposition that goes back to Antiquity67. He also places the lyrical after the epic8. He further cites Pindar as an example of a particular activity carried out within the city9. In connection with Thomas Mann, he compares him with Aragon: Pindar sings the glory of those who fight, whereas Aragon fought himself.
Summary produced automatically from 12 of the passages below, to be reviewed; the numbers link to the moment in the session.
Cycle 11 · 17 Feb 2023Roots or migration? From analytical reverie to current events, from Hölderlin to the war
Cycle 11 · 12 Dec 2022Hesitation fascinated by hearing and by sight: Siegfried and Perceval
Talks · 19 Mar 2022Hölderlin, poetry and politics
Cycle 10 · 3 Nov 2021#10.4 From Lascaux to modern music, the permanence of the political stakes in aesthetics
Cycle 10 · 22 Sept 2021#10.1 The eternal irony of the community
Series · 28 Jan 2021#12 Nietzsche (right up) against Wagner
Series · 3 Dec 2020#1 Schubert and the master singers
Cycle 7 · 18 Apr 2020#5 Harnessed to confinitude
Cycle 6 · 23 Oct 2019#6.1 The logic of the subject
Cycle 5.2 · 29 Jul 2019#5.9 Kafka, “An Imperial Message”
Cycle 5.2 · 26 Mar 2019#5.5 Nature or landscape?
Cycle 2 · 1 Aug 2017#2.8 Between crisis and war: philosophising?