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Being

être

Worked through in 6 videos · 9 passages.

Summary

Dominique Pagani opposes being to act. Being designates a stable, motionless nature, "like Mont Blanc" ("Das ist"), and it shares this trait with having, whereas man is not a having but a doing12. This is why he criticizes identitarians for placing everything in the order of being, whether negritude or "Corsitude," rather than in the order of the act3. With Hegel, he notes that pure being is identical to non-being and holds only through pure personality. For him, man is the being who can posit being as what he is not, which defines transcendence45. He recalls that Aristotle distinguishes the science of being qua being from the particular sciences. He also presents Heidegger's thesis that philosophy has abandoned the concern for being since Plato. In opposition to Heidegger, he maintains that being is not the origin but the result: it arises from the subject's confrontation with a reality that seeks to eliminate it6.

  1. 1#7 Answers to questions (continued)3 Dec 2020 · 44:09
  2. 2#7 Answers to questions (continued)3 Dec 2020 · 48:51
  3. 3Adotevi: Negritude and negrologists (2017)8 Jun 2017 · 31:27
  4. 4The Phenomenology of Spirit2 Jul 2018 · 39:31
  5. 5The Phenomenology of Spirit2 Jul 2018 · 1:07:49
  6. 6Worldliness in Clouscard: Aragon and the positivity of the negative29 Jun 2023 · 36:30

Summary produced automatically from 9 of the passages below, to be reviewed; the numbers link to the moment in the session.

Series · 21 May 2021Heidegger, or panzer-philosophy
  1. 7:34In 1961, Heidegger replaced the conclusion on motorized forces with a paragraph on the history of being, which went over better.
  2. 19:04For Heidegger, since Plato philosophy has abandoned the concern for being, which the pre-Socratics touched immediately.

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