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Substance

Worked through in 19 videos · 33 passages.

Summary

Dominique Pagani starts from etymology: substance is "what stands beneath," like the subject, and it remains while the attributes change. He follows the concept in Aristotle, where it is said of matter, of form and of the compound of the two1, in Spinoza, where it is cause of itself, and in Descartes with the example of the wax: unity comes only from the word and from consciousness2. He opposes substance, which is through itself, to relation, which is through another3. With Hegel, the substantial designates the immediate relation to the world that modernity has lost and knows it has lost. He connects it to Antiquity and to homogeneous communities. Modernity replaces substance with the subject. He criticizes the substantialist illusion that turns Ukraine, nations or "races" into eternal things. For him, nostalgia for substance underlies every reactionary ideology4. In 2024, he relates it to the Grail and to the maternal figure, which one must leave behind.

  1. 1The foundations of the Platonic and Aristotelian distinction5 May 2026 · 1:01:07
  2. 2#11 Modal and tonal music24 Jan 2021 · 53:52
  3. 3#7 Answers to questions (continued)3 Dec 2020 · 1:07:21
  4. 4#8 Benefits and harms of amnesia…10 Dec 2020 · 27:16

Summary produced automatically from 33 of the passages below, to be reviewed; the numbers link to the moment in the session.

Season 13 · 15 May 2025Imaginary identity
  1. 30:41In Aristotle, that which stands beneath and supports attributes; that which is essential and owes nothing to one's path or relation to others.
  2. 49:16White, Black, African or Western mentality are wrongly taken for substances, as if they were things.
Season 9.1 · 10 Dec 2020#8 Benefits and harms of amnesia…
  1. 27:16The nostalgia for substance founds every reactionary ideology and gives a common genus to its forms.
  2. 35:11Substantialism begins when one embellishes the past and refers to an already-given exempt from present problems.
  3. 1:05:19In Hegel, substance is the "compact solidity of being," the substantial, the opposite of the void in which modernity struggles.

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