Season 6 · 19 Feb 2020#6.5 • The Logic of the Subject in the face of the reconstitution of Nazism- 18:39First to bring black Africa into history; admiring of its well-ordered cities and piety, shocked by the relation to the body.
Appears in 6 videos · 6 passages, 1 of them in depth.
Dominique Pagani mentions Ibn Battuta mainly as a traveller who crossed the Sahara, one of the first Arab travellers to do so1. He cites him as an example of a hidden history: this fourteenth-century crossing remains little known2. He presents him as the first to write a historical account of the Sahel regions3. In the 2020 session named after him, he sees him as the one through whom Black Africa enters history. He points out the traveller's mixed attitude: admiration for well-ordered towns and for the piety of their inhabitants, but shock at the relationship to the body4. In connection with him, he specifies that the term "Arab" refers to a social status, not an ethnic group5. In 2025, he links him to Ibn Khaldun, about whom he makes the same remark6. For Dominique Pagani, Ibn Battuta thus serves as a witness to an ancient African history, one that comes to be written through this outside perspective.
Summary produced automatically from 6 of the passages below, to be reviewed; the numbers link to the moment in the session.
Ibn Battuta (; 24 February 1304 – 1368/1369) was a Maghrebi Muslim traveller, explorer, and scholar from Tangier, Morocco. Over a 30-year period (1325-1354) he visited much of Africa, Asia, and the Iberian Peninsula. Near the end of his life, Ibn Battuta dictated an account of his journeys, titled A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling, commonly known as The Rihla. […]
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Season 6 · 19 Feb 2020#6.5 • The Logic of the Subject in the face of the reconstitution of Nazism
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