Season 11 · 9 Jul 2023Worldliness in Clouscard - The clash of worlds?- 1:28:36Hegel and German FascismThe article cites the philosophers of the Nazi regime who defend the romantics against French rationality.
Appears in 32 videos · 37 passages, 10 of them in depth.
What Dominique Pagani mainly takes from Lukács is The Destruction of Reason. He sees in it an account of the bourgeoisie's irrationalist turn, from Schelling to Heidegger, which traces Nazi ideology back to German Romanticism and makes 1848 the pivot of the history of thought12. He often recommends the article "Hegel and German Fascism", which lists the philosophers of the Nazi regime who opposed the Enlightenment, Weimar humanism and French rationality34. He brings Lukács and Clouscard together on the bourgeois refusal to go beyond Kant5. He also has reservations: Lukács does not go far enough on Being and Time6, his thesis that bourgeois art has declined since 1848 is hard to defend in general form, and The Young Hegel, which brought out Hegel's studies of political economy, remains tied to the thesis that Hegel turned conservative7. Finally, he regards him as the most important of the Marxist aestheticians.
Summary produced automatically from 37 of the passages below, to be reviewed; the numbers link to the moment in the session.
György Lukács (born Bernát György Löwinger; Hungarian: Lukács György; German: Georg Bernard Lukács; 13 April 1885 – 4 June 1971) was a Hungarian Marxist philosopher, literary historian, literary critic, and aesthetician. He was one of the founders of Western Marxism, an interpretive tradition that departed from the Soviet Marxist ideological orthodoxy. He developed the theory of reification, and contributed to Marxist theory with developments of Karl Marx's theory of class consciousness. He was also a philosopher of Leninism. […]
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