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Interiorization

intériorisation

Worked through in 6 videos · 9 passages.

Summary

Dominique Pagani links interiorization to the Hegelian Erinnerung, which is translated as "memory" but literally means "to make pass inside"1. He sees in it almost all artistic creation: making inward what first appeared as external. He contrasts it with architecture, caught in externality, and makes it the direction of the movement toward freedom, which leads from the empty Greek temple to the inner fervour of the cathedral; this movement is also a pain2. In Hegel, the spirit of destiny is the memory and interiorization of a spirit still externalized in Greek ethical life3. Speech plays a central role here: it brings the motionless thing into temporality and makes invisible within us what was external4. He finds the same motif in Rimbaud and Jean Paul, who express landscape through speech. In 2022 he specifies that the true opposition is not between inside and outside. He distinguishes three moments: the external is interiorized, then re-externalized in the form of a work5.

  1. 1#16 Return to the logics of the subject30 Jul 2020 · 36:07
  2. 2#1.8 Between crisis and war: philosophising?28 Jan 2016 · 1:39:30
  3. 3#16 Return to the logics of the subject30 Jul 2020 · 50:07
  4. 4#10 Benefits and harms of amnesia…24 Dec 2020 · 1:27:21
  5. 5#9 Pictures at an Exhibition: art, seen from here or from the other side?10 Feb 2022 · 1:24:52

Summary produced automatically from 9 of the passages below, to be reviewed; the numbers link to the moment in the session.

Cycle 5.2 · 2 May 2019#5.6 Nature or landscape?
  1. 20:18Everything we see is perhaps made to pass into us and be restored through speech: the interiorization of the exterior is the thread of the session.
  2. 31:56What Rimbaud and Jean Paul have in common: expressing the exterior, that is, the landscape, through speech.

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