Romantic poetry
40 videos, newest first.
What Dominique Pagani says
Dominique Pagani treats Romanticism as the first expression of modernity, which was born of the Industrial Revolution and the French Revolution, and which he identifies by its fusion of genres. He reads Nerval and Hölderlin above all, connecting them to Rousseau and Hegel. In 2017-2018 he devotes a close, continuous reading to Angélique: beneath its digressions, the story moves from the mother's grave to Rousseau's empty tomb, from Odyssean repetition to collective liberation1. A dream in Aurélia, the inverted image of the Senlis scene, allows him to argue that the symbolic order has an almost predictable rigour2. He distinguishes Hölderlin from the reactionary Novalis and, against Heidegger's reading, makes the night not an absolute but a waiting for a collective extended to all3. He compares the alternation of neoclassicism and neo-Romanticism to that of revolution and counter-revolution, and traces the madness of Nerval and Nietzsche back to their solitude4. In his view, all modern poetry reaches a collective, and therefore political, conclusion5.
- 1Griaule (Marcel)18 Oct 2017
- 2#4.3 Angélique (de Nerval)11 Dec 2017
- 3Dominique Pagani - Hölderlin, poésie et politique19 Mar 2022
- 4#3.3 D'Ulysse à Dédale1 Aug 2017
- 5#4.9 Angélique (de Nerval)14 Jun 2018
Introduction produced automatically from the 40 sessions on this theme, to be reviewed; the numbers link to the sessions.
The 40 videos
Season 11Worldliness in Clouscard: Desiring what? Through whom??
3 Sept 2023What is the object of human desire in our modernity, and who is its subject?
Season 11Worldliness in Clouscard - The clash of worlds?
9 Jul 2023How can we think the ambivalence of the world, between enjoyment and negativity, when two worlds collide, as in the colonial encounter between Africa and the school of the white men?
Season 11A SPRINGTIME OF THE PEOPLES?
18 Mar 2023Does poetic speech proceed from the immediate intuition of genius or from a rigor that proceeds by mediations?
Season 11Roots or migration? From analytical reverie to current events, from Hölderlin to the war
17 Feb 2023Between roots and migration, between the measure of the inhabited place and the pull of the infinite, how does man find his place, while war looms?
Season 11And what about the subject in all this? Hölderlin, Mallarmé and Baudelaire
28 Sept 2022How can philosophy, which hesitates between the rigor of mathematics and the language of poetry, take the subject into account?
Le Gros Rouge Qui TâcheDominique Pagani - Hölderlin, poetry and politics
19 Mar 2022How can we read Hölderlin, given his contradictory receptions, and what does his poetry matter to communist militants?
Season 10#10 UKRAINE: From the problem of "Edges" to the unleashing of war
24 Feb 2022What does the notion of edge, border and march teach us about the war that breaks out in Ukraine?
Season 1010#5 The figure of Antigone, such as into herself at last...
24 Nov 2021Why does Hegel make Antigone's tragedy the "supreme ethical opposition," to the point of granting it a value that escapes its own era?
Analytical Reveries#4 Nomad and sedentary - The case of Nerval
4 Oct 2021Does the apparent randomness of Nerval's wanderings in Promenades et souvenirs conceal a necessity, that of mourning the mother and returning to origins?
Season 9.29 #24 "Ruled like music paper!" • Nerval • Baudelaire • Part 2
30 Jun 2021What grounds the determinability that the symbolic order brings out in Nerval's texts, and how does Nerval get out of the repetition of his fantasy?
Analytical Reveries#3 Nomad or sedentary? - The case of Nerval
6 Jun 2021Where would we want to remain: what does the quest for lodging, in Nerval's Promenades et Souvenirs, becoming a quest for a voice, reveal?
Season 9.1#5 Benefits and harms of amnesia...
19 Nov 2020Why is human memory inseparable from forgetting, and how does the consciousness of death mean that 'the echo changes'?
Season 9.1#4 Benefits and harms of amnesia...
13 Nov 2020How does memory, which retains and names, confront the indeterminacy of origins, and how can one memory overdetermine others?
Season 8#13 • Return to the logics of the subject
9 Jul 2020What does Kant's reflective judgment teach us about the relation between the beautiful object and the subject's desire, and how far can art lead?
Season 8#10 • Return to the logics of the subject
11 Jun 2020What relationship does the aesthetic field have with the political field, between the poet as bard of the collective and the poet of art for art's sake?
Season 7#8 • Harnessed to confinitude
17 May 2020What is lying, and how is lying to oneself related to ideology, repression, and negativity?
Season 7#6 • Harnessed to confinitude
26 Apr 2020What does the polarity of white and red in the poetic imagination, from Chrétien de Troyes to Mallarmé and Nerval, say about our modernity?
Season 7#5 • Harnessed to confinitude
18 Apr 2020If access to truth is irreversible, why does modern consciousness seek to flee it?
Season 7#2 - Harnessed to Confinitude
30 Mar 2020Why does modern man's access to absolute knowledge come with a refusal to know, and how does this conflict between revolution and counter-revolution structure modernity?
Introduction to the workshopsInterview with Dominique Pagani: Introduction to the upcoming workshops
23 Mar 2020What does Angélique de Nerval, reread in light of the Odyssey and the structure of the double carnage, teach us about the passage from Enlightenment happiness to the mal du siècle and about today's illusions?
Season 5.2#5.5 Nature or Landscape?
26 Mar 2019How does landscape reach its highest poetic value when the visible setting fades to become an interior landscape?
Season 4#4.9 Angélique (by Nerval)
14 Jun 2018How is a rigorous, quasi-scientific reading of a literary text possible if an abyss separates the exact sciences from the field of human actions?
Season 4#4.8 Angélique (by Nerval)
16 May 2018In what sense is Nerval's quest for the mother, far from being a personal matter, connected to the universal, and what does modernity repress in its relation to art?
Season 4#4.7 Angélique (by Nerval)
12 Apr 2018What does the ending of Nerval's Angélique reveal, where the walk that moves away from Rousseau's tomb closes into a loop, and is this necessity of the text merely personal or universal?
Season 4#4.6 Angélique (by Nerval)
15 Mar 2018Why does Angélique's journey, seemingly disjointed, converge on Rousseau's tomb at Ermenonville, and what does Nerval leave the reader once he has led him there?
Season 4#4.5 Angélique (by Nerval)
12 Feb 2018Does Nerval's itinerary in Angélique owe anything to chance, and what is meant by chance?
Season 4#4.4B Objections to Dominique Pagani
4 Feb 2018Why go through Nerval and the concept of modernity to think the historical present, dominated by capital?
Season 4#4.4 Angélique (by Nerval)
15 Jan 2018What does the comparison of Angélique and Aurélia reveal about the evaporation of the real into surface, about the notion of edge in Nerval, and about the possibility of a determinism of human affairs?
Season 4#4.3 Angélique (by Nerval)
11 Dec 2017How can a literary text, that of a madman, achieve such rigor that it grounds a rationality in the human order, where Kant had separated nature and freedom by an unbridgeable abyss?
Season 4#4.2 Angélique (by Nerval)
12 Nov 2017Is Angélique a disjointed text, or does it obey, beneath its digressions, a logic that is that of the dream?
Season 4#4.1 Angélique (by Nerval)
18 Oct 2017Why read Nerval's Angélique, and how does this disjointed narrative, written in the middle of the century, lead from the mother's tomb to Rousseau's tomb?
Season 4#4.0 Dominique Pagani, Presentation of the 2017-2018 workshop: Nerval's "Angélique"
24 Sept 2017Why devote the 2017-2018 workshop to a continuous reading of Nerval's Angélique in order to continue the path "from Ulysses to Daedalus, from repetition to liberation"?
Season 2#2.8 Between crisis and war: Philosophising?
1 Aug 2017How can philosophy, after having answered with the sciences the question "what can I know?", move on to the knowledge of man and his historical present?
Season 3#3.4 From Ulysses to Daedalus
1 Aug 2017What relation does philosophy hold, in its principle, with politics?
Season 3#3.3 From Ulysses to Daedalus
1 Aug 2017How can we assume the contradiction between the Greek and Christian heritages without falling back into the old counter-revolutionary thought that presents itself as new?
Other videosAt the bistro with Pagani: part 2
19 Jun 2016How does Rousseau open the sequence that runs to Lenin, and what becomes of this legacy in Nerval, the romantics, Clouscard and Nietzsche?
Other videosAt the bistro with Pagani: part 1
18 Jun 2016What do African Francophonie, the misreadings of Clouscard, and the fusion of genres reveal about the modernity born of the French Revolution?
What Is to Be Done?What is to be done? 1/3
29 Jan 2016What is to be done, and why does the answer require a theoretical detour through Rousseau and his conception of happiness?
Season 1#1.7 Between crisis and war: Philosophising?
11 Dec 2015Why does the philosophy of knowledge lead to the question "what must I do?", and what content should be given to freedom?
A Philosophical AlphabetO for Opposition
29 Dec 2014Should one be against, with, or "against with": how can opposition be thought without falling into one-sidedness?