Cycle 15 · 8 Oct 2026Nature vs. freedom?Nature
Worked through in 54 videos · 89 passages.
Summary
Dominique Pagani distinguishes nature from the environment: he says he defends the environment, the fruit of millennia of human labour, like the field or the chapel, and fights nature, the realm of necessity that shows itself in hunger1. He links the word to "being born": the natural is what one has by birth, and invoking nature amounts to justifying heredity and the status quo2. For him, nature knows neither good nor evil, only relations of force, which he also finds in Callicles3. He holds that the concept of nature is a human creation: one must have left nature to speak of it, and it must not be confused with matter. In Rousseau, he distinguishes the physical sense of nature from its polemical sense, a recourse against arbitrary power, of which the island is the metonymy4. He opposes the deification of nature in a certain kind of environmentalism and proposes that man become its shepherd.
- 1The world before, the world after (part 2)16 Jan 2021 · 14:04
- 2Panzer-philosophy against the cogito: neo-fascism or the ideology of nature (Heidegger, Descartes)5 Mar 2022 · 27:41
- 3#1.3 Between crisis and war: philosophising?14 Sept 2015 · 1:07:18
- 4#3 The myth of the noble savage in Rousseau23 Sept 2014 · 26:24
Summary produced automatically from 92 of the passages below, to be reviewed; the numbers link to the moment in the session.
Cycle 15 · 8 Oct 2026Nature vs. freedom?
Cycle 13 · 25 Jul 2025Naturalist ideology: answers to questions- 1:02:07The root refers to birth: without nature man would not exist, but if one considers only nature, he does not exist as man.
Series · 13 Jun 2025Our former savagery? An Illumination by Arthur Rimbaud
Cycle 13 · 17 Dec 2024The essence of evil: innocence of nature, horror of naturalism!- 1:05:16Nature is perhaps a creation of human language; the notion adds nothing to matter, except a religious archaism.
- 1:08:21To say that something is not natural presupposes having emerged from nature.
- 1:14:41Nature is a value, an ought-to-be, which has meaning only for a being that has passed from the natural to the artificial.
Cycle 12 · 2 May 2024Neo-fascism and the ideology of desire: Clouscard, as relevant as ever- 49:41Nature is history to which one has grown accustomed; likewise, nature is confused with landscape.
Talks · 23 Mar 2024Sahelian Africa and imperialism: Mali, Burkina Faso, Niger
Talks · 29 May 2023From the debauchery of sense to the orgy of sentiment
Cycle 11 · 19 Oct 2022“Speech is the best and the worst of things” (Aesop)- 20:24Second circle: the real without self-consciousness, where the idea disappears into mineral, vegetable, and animal matter.
Series · 22 Jun 2022From Bach to the Pygmies- 10:27The noises of the equatorial forest belong to nature; they become art when the Pygmies order them into sounds.
Series · 5 Mar 2022Panzer-philosophy against the cogito: neo-fascism or the ideology of nature (Heidegger, Descartes)
Cycle 10 · 24 Feb 2022#10 Ukraine: from the problem of “edges” to the unleashing of war- 2:18:31Demonizing man and deifying nature brings one close to the far right: nature refers back to the natal, to birth, to heredity.
Series · 6 Feb 2022The feminism of the privileged, puritanical censorship of femininity: Molière, Clouscard, Wagner
Cycle 10 · 23 Dec 2021#10.7 “Postmodern” eco-petty-Nazism: Plato's Gorgias
Cycle 10 · 6 Oct 2021#10.2 Dialectics of identity and difference- 11:29Nature is the world of instinct: hunger is an instinct. Without hunger there would be no meal, but hunger does not explain how men eat.
Series · 18 Apr 2021#2 Lenin, or the wings of dreams- 39:47There is no act in nature: the wind is as little active as the trees, it is itself an effect.
Series · 2 Feb 2021#13 Mozart restored
Talks · 16 Jan 2021The world before, the world after (part 2)
Series · 3 Dec 2020#2 From Lévi-Strauss to Nerval, on music
Cycle 9.1 · 30 Nov 2020#6 Answers to questions- 16:16Human worries do not stem from any natural determination; nature makes neither the rich nor the prince, and what men have made, they can undo.
Talks · 5 Oct 2020Calves and Things (2): ecologism, the highest stage of capitalism?
Talks · 4 Oct 2020Calves and Things: the preface
Cycle 8 · 17 Jul 2020#14 Return to the logics of the subject- 22:47The cynic rejects nomos, the law of the city, in the name of physis, and lives in harmony with natural laws.
Series · 23 Mar 2020Introduction to the upcoming workshops
Talks · 29 Sept 2019The religion of money
Series · 23 Aug 2019M. Clouscard's reply to C. Morilhat (1987)
Cycle 5.2 · 30 Jun 2019#5.8 Nature or landscape?
Cycle 5.2 · 26 May 2019#5.7 Nature or landscape?
Cycle 5.2 · 2 May 2019#5.6 Nature or landscape?
Cycle 5.2 · 4 Feb 2019#5.4 Nature or landscape?
Cycle 5.2 · 25 Jan 2019#5.4 Introduction: nature or landscape?- 29:18He proposes reserving the word nature for what is outside us and untouched by the hand of man: desert, taiga, the Colorado canyon.
- 34:42Nature is what surrounds us once we abstract from what man has added, developed, built, or destroyed.
- 1:13:22Man is not opposed to nature by fire and iron: he remains animal in certain respects, he is "a plus."
Talks · 20 Jul 2018Education: can beauty be learned?
Talks · 2 Jul 2018The Phenomenology of Spirit- 1:08:30There is nature only for a being who has emerged from it; to speak of the natural presupposes artifice. History precedes nature.
Talks · 31 Mar 2018Tonight, we repoliticise (part 2)
Cycle 3 · 1 Aug 2017#3.6 From Ulysses to Daedalus- 1:04:32The natural, in the language of representation, is what one has by birth. We are not born into nature but into an already complex world.
Talks · 9 Mar 2017Is history a subject?- 24:52The wheat field and the chapel are not nature but human labor; defending the chapel pays tribute to man, not to the planet.
Talks · 2 Aug 2016Tribute to Jacques D'Hondt (3)- 14:01According to Hegel, political crises develop during the pause of natural catastrophes; nature is returning today into history, and history must integrate it.
Series · 2 Aug 2016With Clouscard- 31:35One speaks of nature only since man. Nature must not be confused with matter: the fall of bodies is a law of matter, whether natural or human.
Series · 1 Feb 2016Marx on the Beach 1/2
Series · 8 Dec 2015Michel Clouscard, the paths of praxis (2/2)
Cycle 1 · 14 Sept 2015#1.3 Between crisis and war: philosophising?
Cycle 1 · 14 Sept 2015#1.2 Between crisis and war: philosophising?
Series · 9 Jan 2015Z for Zero- 7:08By nature man is nothing and is not viable; he exists only by shaping a world in his own image.
Series · 8 Jan 2015Y for Yonville
Series · 7 Jan 2015X for Xanthippe
Series · 2 Jan 2015S for Savagery
Series · 1 Jan 2015R for Reverie- 8:03The eleventh promenade would be an attempt at synthesis of nature and culture in us, like Rimbaud's "ancient savagery" at the heart of industrial futurism.
Series · 23 Dec 2014I for Island
Series · 21 Dec 2014G for Gauche (the Left)- 9:34The question is whether a good environment means letting nature be or organizing it for the benefit of man.
Series · 20 Dec 2014F for Farniente- 4:48Rousseau makes it the supreme value when it is the last resort against injustice, the same alternation as for farniente.
Series · 19 Dec 2014E for Enfance (Childhood)- 15:17The island is a metonymy of nature: the recourse always available when civil society becomes servitude and domination; refuge and exile.
Series · 17 Dec 2014D for Desire- 3:37First source of the content of human desire, hard to disentangle from history: hunger is not decided by me.
Series · 15 Dec 2014A for Antigone
Series · 23 Sept 2014#3 The myth of the noble savage in Rousseau
Series · 7 Jul 2012Radio Galère: Michel Clouscard (2)- 34:03Distinguishing between the environment, which he defends, and nature, which he fights: hunger, submission to law, from which praxis seeks to free us.