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Beauty

beauté

Worked through in 9 videos · 12 passages.

Summary

Dominique Pagani starts from the statement "it is beautiful", which amounts to saying "I like it": pleasure presupposes a desire that is satisfied, and the task is to find the desire specific to aesthetic pleasure, distinct from the desire to eat or from the use of a tool1. The aesthetic judgement is reflective: the beautiful object satisfies a desire with no known aim and thereby reveals an unconscious desire2. If this desire is common to humanity, there is a criterion of the beautiful, which he takes to be freedom3. Beauty is an image of freedom, but an abyss separates the image from the thing: it is a programme, not a reality in act. It plays on surfaces and appearance (Schein, schön), where the desire for freedom is reflected4. This is why the love that beauty triggers seems so important. Natural beauty appears when nature imitates a purposiveness; it is a relation, not a substance5. He also mentions Baudelaire's beauty that is always strange, the marble-like beauty of the Parnassians, and "art for art's sake", which he describes as a counter-revolutionary retreat after 1848.

  1. 1The philosopher's two enemies: the dogmatist and the sceptic16 Nov 2017 · 1:19
  2. 2From Plato to world revolution14 Jul 2022 · 56:18
  3. 3#2.6 Between crisis and war: philosophising?1 Aug 2017 · 1:52:24
  4. 4#9.13 How can sciences of history be real?29 Jan 2021 · 1:05:38
  5. 5The essence of evil: innocence of nature, horror of naturalism!17 Dec 2024 · 1:10:21

Summary produced automatically from 12 of the passages below, to be reviewed; the numbers link to the moment in the session.

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