Summary
Dominique Pagani approaches Greek philosophy through the Socratic initiative, which he regards as a revolution whose effects are not yet exhausted1. Unlike the Presocratics, "physicists" turned towards the heavens, Socrates moves from true and false to good and evil. He replaces "what is?" with "what do you call?", a question addressed to someone, which founds dialogue and an embryo of democracy; philosophy appears here as the daughter of crisis. With Plato and Euclid, he makes geometry a propaedeutic to the intelligible and non-contradiction the form of truth against opinion2. He reads the Republic through the preface to Hegel's Elements of the Philosophy of Right, against Popper, and draws on the Seventh Letter and the Gorgias3. In Aristotle, he sees the science of being qua being in Book Gamma as a "philosophical imperialism" in which the Socratic message is already tending to be lost4. He also explains the absence of a Greek physics by slavery, and links the Stoic and Epicurean schools to the passage from the city to the empire.
- 1From Plato to world revolution14 Jul 2022
- 2T for Triangle3 Jan 2015
- 3Michel Clouscard, the paths of praxis (1/2)8 Dec 2015
- 4#9.16 How can sciences of history be real?4 Mar 2021
Introduction produced automatically from the 8 sessions on this theme, to be reviewed; the numbers link to the sessions.
The 8 videos
Cycle 14The repression of the subject in bourgeois civil society
9 Aug 2025What do money, neopositivism, and bourgeois civil society have in common in the repression of the subject and self-knowledge?
Cycle 11Clouscard and the problem of Socrates
14 Oct 2022How, starting from ordinary ideological language, do we arrive at the necessity of the concept?
Upsd 52From Plato to world revolution
14 Jul 2022In what way is the Socratic initiative the origin of a revolution whose effects are not yet exhausted?
Cycle 9.2#9.16 How can sciences of history be real?
4 Mar 2021How can sciences of history be real, and how has the relation of the sciences to philosophy evolved since Aristotle's philosophical imperialism?
Cycle 9.2#9.11 How can sciences of history be real?
7 Jan 2021How can sciences of history, that is, sciences of the human subject, attain a rigor really comparable to that of the sciences of nature?
Cycle 2#2.3 Between crisis and war: philosophising?
18 Feb 2016Why does philosophy, daughter of crisis, start from words of ordinary language, and what does modern poetry say about the historical moment named by the word "Occident"?
On Michel ClouscardMichel Clouscard, the paths of praxis (1/2)
8 Dec 2015How should we read Michel Clouscard's Les Chemins de la praxis, and why does this book oppose Heidegger, philosopher of the counter-revolution, to Plato, philosopher of the revolution?
A Philosophical AlphabetT for Triangle
3 Jan 2015Why is geometry necessary for philosophy to rise to the universal, and why is it not sufficient?