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Africa

70 videos, newest first.

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Summary

Dominique Pagani first approaches Africa through his own life. The son of a colonist, he later ran a music training centre in Niger. He says he learned there that class relations weigh more than relations of race or identity, and that so-called ethnic differences cover economic functions1. He extends this thesis with Stanislas Adotevi and Paulin Hountondji, taking up their critique of the essentialism of négritude: identity is a relation, not a substance2. He also connects Africa to his thinking about music: the griot, oral transmission, jazz born from the singing of African slaves, and Pygmy polyphony, as complex as a Bach fugue3. He defends French as a language that opens people up to the wider world. From 2021 onwards, his talks focus mainly on the Sahel. He sees there an Atlanticist imperialism rather than colonialism, and reads the Alliance of Sahel States as a second wave of independence4. He also links jihadism to the destruction of Libya5.

  1. 1N for Niger28 Dec 2014
  2. 2Adotevi: Negritude and negrologists (2017)8 Jun 2017
  3. 3From Bach to the Pygmies22 Jun 2022
  4. 4Sahelian Africa and imperialism: Mali, Burkina Faso, Niger23 Mar 2024
  5. 5Mali: a response to Emmanuel Macron's remarks at the Africa Forward summit16 May 2026

Introduction produced automatically from the 70 sessions on this theme, to be reviewed; the numbers link to the sessions.

The 70 videos

Cycle 15

Nature vs. freedom?

8 Oct 2026

How does Kant distinguish the domain of nature from that of freedom, and in what sense do these two legislations contend for one and the same territory?

Jeunesse du Monde

Mali: a response to Emmanuel Macron's remarks at the Africa Forward summit

16 May 2026

What does Emmanuel Macron's discourse on French failure in Mali conceal, and where do the rebellion and the crisis in the Sahel come from?

Cycle 14

State and state apparatus: the conflict between public and private

29 Aug 2025

Why must the State, understood as general will, be distinguished from the State apparatus that oppresses?

Cycle 13

Imaginary identity

15 May 2025

Is identity a substance, or must it be converted into relation and function?

Cycle 13

The essence of evil: innocence of nature, horror of naturalism!

17 Dec 2024

What is evil, if one starts from Rousseau's distinction between the state of nature and the civil state?

Cycle 13

Clouscard: The metamorphoses of class struggle

2 Sept 2024

How does Clouscard's thought, read from Les Métamorphoses de la lutte des classes and its relation to Rousseau, account for the present situation?

Cycle 12

Too late?

14 Aug 2024

Is it already too late to prevent the war waged by Atlanticist imperialism from becoming a world conflict?

Café marxiste

Sahelian Africa and imperialism: Mali, Burkina Faso, Niger

23 Mar 2024

What is today the dominant element exploiting the Sahelian Africa, and why must it be called imperialism rather than colonialism?

Cycle 12

Secularism, the truth of religion?

18 Feb 2024

In what sense can secularism be called the "truth" of religion, that is, what accomplishes it by abolishing it?

Cycle 11

Worldliness in Clouscard: desiring what? Through whom?

3 Sept 2023

What is the object of human desire in our modernity, and who is its subject?

Cycle 11

Niger special: should we “blacken the corpses”?

7 Aug 2023

What does the coup in Niger reveal about the situation in the Sahel and about the way Western powers wage their wars while managing public opinion?

Cycle 11

Worldliness in Clouscard: the world as “cunning of reason”

22 Jul 2023

How can reason, which has essence but not existence, produce a world, and why must it resort to cunning for this?

Cycle 11

Worldliness in Clouscard: the clash of worlds?

9 Jul 2023

How can we think the ambivalence of the world, between enjoyment and negativity, when two worlds collide, as in the colonial encounter between Africa and the school of the white men?

Communistes Français

Praxis and psyche

27 Mar 2023

How did Rousseau, first of all, unite praxis and psyche, and how does this synthesis continue in revolutionary thought, from Hegel and Marx to Clouscard?

Upsd 52

From Plato to world revolution

14 Jul 2022

In what way is the Socratic initiative the origin of a revolution whose effects are not yet exhausted?

Pagani Parle Musique

From Bach to the Pygmies

22 Jun 2022

Do the common divisions between tonal and modal music, learned and popular, classical and jazz hold up to scrutiny?

Cycle 10

#10 Ukraine: from the problem of “edges” to the unleashing of war

24 Feb 2022

What does the notion of edge, border and march teach us about the war that breaks out in Ukraine?

Cycle 10

#8 Philosophising under threat

27 Jan 2022

What does the geopolitical situation in eastern Europe and the Sahel reveal about the crisis of capitalism and the danger of war?

Cycle 10

#10.6 War and peace: “The death drives advance in silence…” (Freud)

8 Dec 2021

Why is the danger of war, from the Sahel to the Russian-Ukrainian border, wrapped in silence, and what does this silence reveal, in the sense that "the death drives progress in silence"?

Cycle 10

#10.2 Dialectics of identity and difference

6 Oct 2021

What relation, and what hierarchy, does Hegel establish between aesthetics and politics, based on the opposition between the family and the city embodied by Antigone?

Cycle 9.2

#9.24 “Ruled like music paper!” Nerval, Baudelaire (part 2)

30 Jun 2021

What grounds the determinability that the symbolic order brings out in Nerval's texts, and how does Nerval get out of the repetition of his fantasy?

Questions and answers

“Red-browns”, “decolonial”: should we use the dominant language?

31 Mar 2021

Should we take up the notions of "red-brown" and "decolonial" produced by dominant ideology, and what is lost when the subject is eliminated in the human sciences?

Musicosophie

#17 Interpretation

25 Mar 2021

What does it mean to interpret a musical work, between improvisation, execution and the restitution of the composer's thought?

Musicosophie

#13 Mozart restored

2 Feb 2021

What does Mozart's music say about happiness, and how does this happiness express the historical turning point of the late eighteenth century?

Musicosophie

#12 Nietzsche (right up) against Wagner

28 Jan 2021

What does the conflict between Nietzsche and Wagner reveal, once we reread Nietzsche's texts while listening to the music?

Saint-Dizier Popular University

The world before, the world after (part 2)

16 Jan 2021

How should the "world after" the Covid crisis be judged, and under what conditions can one still speak of progress?

Musicosophie

#6 The jazz variation… by Beethoven

15 Dec 2020

What distinguishes genre from form in music, and why is the so-called "jazz variation" of Beethoven's opus 111 not jazz?

Musicosophie

#4 Sound ghettos

3 Dec 2020

How does the "people" music born in the 1950s enclose young people worldwide in sound ghettos, and how can one escape it?

Cycle 9.1

#6 Presentation of the dominiquepagani.fr website

26 Nov 2020

How does the site dominiquepagani.fr organize access to the workshops, publications, texts, and musical resources?

Other videos

Between sea and mountain, the standing stones of Valinco (the Corsican Neolithic)

24 Nov 2020

What do the statue-menhirs of the Valinco gulf, raised between sea and mountain, signify?

Cycle 9.1

#5 Benefits and harms of amnesia…

19 Nov 2020

Why is human memory inseparable from forgetting, and how does the consciousness of death mean that 'the echo changes'?

Cycle 9.1

#4 Benefits and harms of amnesia…

13 Nov 2020

How does memory, which retains and names, confront the indeterminacy of origins, and how can one memory overdetermine others?

Cycle 8

#15 Return to the logics of the subject

23 Jul 2020

What does the confinement of the era reveal, and what form of solidarity, camaraderie or community, allows us to face it?

Cycle 8

#14 Return to the logics of the subject

17 Jul 2020

How does the Norwegian collective Alt går bra articulate aesthetics and politics, from Diogenes' cynical cosmopolitanism to the recognition of popular art?

Cycle 8

#10 Return to the logics of the subject

11 Jun 2020

What relationship does the aesthetic field have with the political field, between the poet as bard of the collective and the poet of art for art's sake?

Cycle 7

#8 Harnessed to confinitude

17 May 2020

What is lying, and how is lying to oneself related to ideology, repression, and negativity?

Cycle 6

#6.5 The logic of the subject in the face of the reconstitution of Nazism

19 Feb 2020

How does the modern stage of the relation between substance and subject, where absolute knowledge becomes possible, shed light both on the logic of the subject and on the reconstitution of Nazism?

At the Tropiques bookshop

“The Brass Band's Journey”, by Dominique Memmi

6 Dec 2019

What does Le voyage de la fanfare show, a novel about a brass band from Ajaccio invited in 1978 by Bokassa to the Central African Republic, about ordinary Corsican people and their encounter with Africa?

Saint-Dizier Popular University

The religion of money

29 Sept 2019

Why is money, the most vile thing there is, so close to the sacred, and how can we get out of this religion of money?

Saint-Dizier Popular University

Money, work, freedom

3 Aug 2019

Is money only the power that perverts all values, or a medium whose problem lies in its distribution?

Cycle 5.2

#5.7 Nature or landscape?

26 May 2019

How do revolutionary thought and the question "nature or landscape" fit together, and what distinguishes nature from landscape?

Play ▷II Pause

Michel Foucault

2 May 2019

What is the value of Michel Foucault's project, in his 1966 interview, of an ethnology of our own knowledge that announces the end of philosophy and the death of man?

Other videos

La Fausse Note, a film by Aliocha

26 Feb 2019

Why is globalized, repetitive and binary music, broadcast everywhere since the 1950s, a music of enslavement and amnesia?

Saint-Dizier Popular University

On Marx

6 Oct 2018

What does Marx's sentence "in the social production of their existence, men enter into determined relations" mean, and how does it illuminate the world today?

Other videos

Work and the right to work

20 May 2018

What should be understood by work, and by the right to work, from La Bruyère to Marx, by way of Rousseau and Hegel?

Other videos

The clash of cultures: K. Souleymane (Niger)

19 May 2018

How can Niger's traditional music be preserved and transmitted while opening its musicians to other repertoires?

Cycle 4

#4.3 Angélique (by Nerval)

11 Dec 2017

How can a literary text, that of a madman, achieve such rigor that it grounds a rationality in the human order, where Kant had separated nature and freedom by an unbridgeable abyss?

Cycle 4

#4.1 Angélique (by Nerval)

18 Oct 2017

Why read Nerval's Angélique, and how does this disjointed narrative, written in the middle of the century, lead from the mother's tomb to Rousseau's tomb?

Cycle 2

#2.8 Between crisis and war: philosophising?

1 Aug 2017

How can philosophy, after having answered with the sciences the question "what can I know?", move on to the knowledge of man and his historical present?

Cycle 3

#3.1 From Ulysses to Daedalus

1 Aug 2017

Can man free himself from the fatality of the return of carnage, figured by Ulysses, through the labor that transforms reality, figured by Daedalus?

At the Tropiques bookshop

Adotevi: Negritude and negrologists (1)

17 Jun 2017

Why does Stanislas Spero Adotevi criticize négritude, and why must the Black question be thought in terms of class and universality rather than race?

At the Tropiques bookshop

Adotevi: Negritude and negrologists (2)

17 Jun 2017

What was the target of the critique of négritude in "Négritude et négrologues"? How did Césaire and Senghor receive the book?

At the Tropiques bookshop

Adotevi: Negritude and negrologists (2017)

8 Jun 2017

What does Stanislas Adotevi show in Négritude et négrologues, and why does his critique of the essentialism of negritude disturb even more today?

Saint-Dizier Popular University

Is history a subject?

9 Mar 2017

Is history a subject matter, and whose history, of what, do we make?

Other videos

At the bistro (part 1)

18 Jun 2016

What do African Francophonie, the misreadings of Clouscard, and the fusion of genres reveal about the modernity born of the French Revolution?

Cycle 2

#2.1 Between crisis and war: philosophising?

15 Feb 2016

Is it philosophical critique that provokes the crisis of the city, or is it because the city is in crisis that philosophizing is needed more than ever?

Hegel & Marx on the Beach

Hegel on the Beach 4/5

2 Feb 2016

How does the negation of the negation make it possible to understand individuality, labor, the struggle for recognition between master and slave, and the meaning of history as freedom?

Hegel & Marx on the Beach

Hegel on the Beach 1/5

1 Feb 2016

How should we read Hegel's Phenomenology of Spirit in light of the historical upheaval and the Romantic crisis from which it emerged?

Cycle 1

#1.8 Between crisis and war: philosophising?

28 Jan 2016

What becomes of philosophy when, in place of the good, modernity posits freedom as foundation, with the negativity and possibilities of evil that this opens up?

Cycle 1

#1.4 Between crisis and war: philosophising?

10 Dec 2015

Why did modern thought banish the notion of end, and how can it be rehabilitated without returning to naive finalism?

Saint-Dizier Popular University

Mythology and truth

8 Aug 2015

Why does myth, which philosophy sought to set aside in favor of rational discourse, always come back, and what truth does it express?

Saint-Dizier Popular University

The music of history

26 Apr 2015

What does music teach us about the history of peoples, once we have defined what is properly musical in music?

A Philosophical Alphabet

P for People

30 Dec 2014

What is a people, and how does one distinguish the popular from the populist, from pop music, and from « people » culture?

A Philosophical Alphabet

O for Opposition

29 Dec 2014

Should one be against, with, or "against with": how can opposition be thought without falling into one-sidedness?

A Philosophical Alphabet

N for Niger

28 Dec 2014

What has the experience of Africa taught Dominique Pagani?

A Philosophical Alphabet

G for Gauche (the Left)

21 Dec 2014

In what sense can a philosopher call himself a man of the left?

Interviews for L’Affranchi

#5 Libertarian liberalism, libidinal consumption and music…

27 Sept 2014

What does the notion of "consumer society" cover, and how does Clouscard's concept of libertarian liberalism allow us to analyze contemporary capitalism, down to musical consumption?

Interviews for L’Affranchi

#3 The myth of the noble savage in Rousseau

23 Sept 2014

What does the "noble savage" mean in Rousseau, and what do his draft constitution for Corsica and the theme of the island reveal about his relation to nature and society?

On Michel Clouscard

Radio Galère: Michel Clouscard (2)

7 Jul 2012

How does Michel Clouscard analyze the passage, since May 68, to a capitalism that exploits in production and liberates in consumption?

On Michel Clouscard

Everything is allowed but nothing is possible: Michel Clouscard (2)

29 Jan 2012

Why does Clouscard criticize "libertarian liberalism," and what becomes of this critique when applied to the state, the societal, and music?

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